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Willingness to pay of the notability for local leadership empowerment in the ngweshe chiefdom


par Roméo MUNGUAKONKWA BAHAYA
Université catholique de Bukavu - Licencié en Economie rurale  2018
  

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Chapter one: LITERATURE REVIEW

This chapter brings to light the available precognition flows on the research issue. It is subdivided into three main sections: the conceptual framework, theories and hypotheses building on variables.

I. CONCEPTUAL FRAMEWORK

The conceptual framework as the first section is about to define and explicit the research concepts setting this topic.

I.1. Local leadership empowerment

What leadership is? How did it rise across eras? What should be understood as local leadership empowerment?The present subsection comes to answer these questions.

The concept of leadership

Brief history of leadership

Leadership is as old as societies have been made up. An important wave of changes till the current consideration has been noticed over eras. Therefore, during the antiquity, leadership was attributed to either divine or mythic source. A huge establishment of kingdoms and empires has followed and was set on the same ideology. For instance, the Roman Kingdom, the Trojan kingdom, the Greece empire, Carthage, etc. At these times, leaders passed to be authoritarian, insulated from others, liked overdone obedience, and misused fear and abuse to pressure folks. As a result, people were persuaded that only a few individuals were able to lead. In contrast, in the course of Middle Age, power has been continuously transferred from kings to parliaments. Thus, there intervenesa question of source of power. Rousseau (1762) in his «Social Contract» insisted on the population as source of authority. The lift-off of democracy made elected leaders to be accountable vis-à-vis to people they represented. However, it has been noticed that most of time they were not accountable and that they were misusing their authority than people could want. In the contemporary times, yet democratic process is applied to design the leader but people no longer understand that being accountable depend on one leader's will. Reason why, all over the world, some nations adopted democracy, while others are under despotism. Currently, leadership has taken an institutional and organizational trend viewed as a combination of inborn and achieved qualities.

What the concept is about

Many authors have attempted to define, with some differences, the concept leadership. Some particularly selected are UNDP (2006), Smith (2010), Ganta and Manukonda (2014) and Madanchian et al. (2017).

In fact, Smith (2010) considers leadership as the ability to adapt the setting so everyone feels empowered to contribute creatively to solve the problems.

Madanchian et al. (2017) likewise deems that «the effective leader creates the situation that is best for the organization through the use of skills and process.»

The most global consideration of leadership comes from UNDP (2006) for which the vision of leadership is to focus on the relationship of individuals to the group, concentrating on the development of the collective rather than on a single role in the whole. So, leadership depends on both power - the ability to influence people - and authority - the ability to influence decisions-making and resource allocation. (UNDP, 2006).

The definition brings out that a leader should demonstrate meaningful qualities helping him to perceive or expect a problem, to define effective strategies to resolve it. Therefore, a collective action is needed from collective hands without which a leader will struggle into inefficiency and failure.

In the same boat, Ganta and Manikonda (2014) consider as leadership, «a kind of power where one person has the ability to influence or change the values, the beliefs, behavior and attitudes of another person». Though their definitions are not altogether different, important precisions are pinned on. In its core, it proposes a profound alteration in one's inner. Another consignment is advanced by Huque (2014) for whom local leadership in underdeveloped countries is related to traditional and cultural aspects of power and authority, and their application on how leading localities. In that event, four categories of local leadership were given by Khan (1999) including elder or senior village headmen, dispute settlers, village politicians, and people acknowledged as men of honor.

In this study, a «local leader» refers to a traditionally-established and traditionally-tied (elected or designed) authority whose purpose is to lead and defend folks' interests in general. They are here considered to be established in countryside rather than in town, to lead rural folks rather than urban and maintain their control in their entities rather than nearby town. This definition is inspired from attributions and duties of rural chieftaincy toward their folks around the chiefdom.

Local leadership empwowerment is thus approached as an act by which an individual undertakes to strengthen local leadership in order to archieve it objectives through one or more mechanisms, such as monetary donation, assets, capacity building, etc. This study preaches contributions of notables dwelling in bukavu to ermpower local leaders only taking into account monetary donation. This is consecutive to the insignificant amount allowed to these authorities in terms of retrocession to boost local development in their entity. Though there is no legal obligation to do so, moral and social obligations can be tied to that practive already lauched in gain of the chiefdom.

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