Panmobilism and optimism in teilhardian humanism

• ABSTRACT
  
• RESUME
  
• INTRODUCTION
  
  • 1.1. Heraclitus and the law of perpetual change
    
  • 1.2. The problem of the One and the Many in Plato's Parmenides
    
  • 1.3. Cosmopolitism and the question of universality in plurality
    
  • 2.1. The Teilhardian Methodology
    
  • 2.1.1. A Phenomenology of the Universe
    
  • 2.1.2. Convergence and Complexification
    
  • 2.1.3. The Within of Things
    
  • 2.1.4. Beyond Phenomenology
    
  • 2.2. From Alpha to Omega: The Evolution of Consciousness
    
  • 2.2.1. The Cosmic: The time before life
    
  • 2.2.2 The Biotic: The beginning of life
    
  • 2.2.3. The Noetic: the beginning of thought
    
  • 2.2.4. The Christic: the fulfillment of all
    
  • 2.2.4.1. Omega: the unity of the multiple
    
  • 2.3. The Christogenesis
    
  • 2.3.1. Cosmogenesis and Christogenesis
    
  • 2.3.2. Christogenesis and the Parousia
    
  • 3.1. For a racial morality
    
  • 3.1.1. Unity in unanimity
    
  • 3.1.2. Unity in diversity
    
  • 3.1.3. Unity and not Identity
    
  • 3.2. The point of Universal convergence
    
  • 3.3. Psychosocial evolution and the hyperpersonal organisation
    
• CONCLUSION
  
• INTRODUCTION
  
  • 4.1. The conflict situation
    
  • 4.2. A step towards union
    
  • 4.3. The Significance and Value of Pan-human-mobilism
    
  • 5.1. Pollution and planetary destruction
    
  • 5.1.1. Air pollution
    
  • 5.1.2. Water pollution
    
  • 5.1.3. Global warming
    
  • 5.2. Globalisation: The Spirit serving Matter
    
  • 5.2.1. Globalisation and Mercantilism
    
  • 5.2.2. Globalisation and Neoliberalism
    
  • 5.2.3. Globalisation and Deshumanisation
    
  • 5.2.3.1. Globalisation and Human Rights
    
  • 5.2.3.2. Human rights Crisis
    
  • 5.2.4. The value of the human person
    
  • 5.2.4.1. The current crisis of values
    
  • 5.2.4.2. The foundation of human value
    
  • 5.3. Teilhardian Evolution: matter serving the spirit
    
  • 5.3.1. A spiritual phenomenon
    
  • 5.3.2. Creation as a continuous process
    
  • 6.1. The process of Evolution
    
  • 6.1.1. The beginning of Evolution
    
  • 6.1.2. The end of Evolution
    
  • 6.2. The law of complexity and consciousness
    
  • 6.2.1. Matter and psychism
    
  • 6.2.2. The unity of all things
    
  • 6.3. The Internet as a Noospherical effect
    
• CONCLUSION
  
• INTRODUCTION
  
  • 7.1. The Negro-african vision of the world
    
  • 7.1.1. Being
    
  • 7.1.2. Nature
    
  • 7.1.3. The World
    
  • 7.1.4. God
    
  • 7.1.5. Man
    
  • 7.1.6. Time
    
  • 7.2. African and Teilhardian World Views
    
  • 8.1. The Negro-African role in the Pan - human - mobilism
    
  • 8.1.1. The Ideal African Society
    
  • 8.1.2. The Communal Dimension of Love in Africa
    
  • 8.2. Senghor's African socialism
    
  • 8.2.1. African Traditional Values
    
  • 8.2.2. Western Civilization and its impacts on Africa
    
  • 8.2.2.1. The Inferiority Complex in the African
    
  • 8.2.2.2. The split of personality in the African
    
  • 8.2.3. African Resources
    
  • 8.3. The revalorisation of African traditional values
    
  • 9.1. The panhuman convergence: a reliable hypothesis
    
  • 9.2. The panhuman convergence: against westernisation
    
  • 9.4. Some limits to Teilhardian optimism
    
• CONCLUSION
  
  • 10.1. Panmobilism and optimism, substantial interconnection or Teilhardian interconnection?
    
  • 10.2. The actuality of Teilhard de Chardin
    
  • 10.3. The Panhuman convergence: Myth or Reality?
    
  • 10.4. Towards a change in the mentality for a new conviviality
    
  • I. WORKS OF TEILHARD DE CHARDIN
    
• II. WORKS ON TEILHARD DE CHARDIN
  
• III. GENERAL WORKS
  
• IV. ARTICLES OF REVIEWS AND COMMUNICATIONS
  
• V. DISSERTATIONS
  
• VI. WEBSITES
  
• CONCLUSION 83