Academic year 2011- 12
Republic of Tunisia
Ministry of Higher Ministry of youth and
sports
Education and Scientific Research
UNIVERSITY OF SFAX
High Institute of Sport and Physical Education of Sfax
Master degree in Sciences and technique of physical and sport
activities. (Specialty: Biological Sciences)
MASTER'S THESIS
EFFECT OF RAMADAN FASTING ON THE SYMPATHOVAGAL BALANCE
THROUGH A STUDY OF HEART RATE VARIABILITY
By:
Mohamed EL Amine FANNANI
Supervisors:
Dr. Imed LATIRI
Dr. Mohamed Ali SAAFI
THANKS
This work has been completed thanks to many people whom I
cannot list here exhaustively. I am, however, deeply grateful to all those who
have supported, helped, encouraged and mentored me.
I want to express my gratitude to Mr. Imed LATIRI, Assistant
Professor of Higher Education at the Faculty of Medicine of Sousse, for having
accepted the charge of my direction. I thank him very sincerely for his
kindness, patience and invaluable help.
I would like to thank Dr. Mohamed Ali SAAFI, a university
hospital assistant at Sahloul Hospital in Sousse, who helped and directed me a
lot. May he find in this work the expression of my deep gratitude and deep
respect.
I would also like to thank Professor Zouhaïer TABKA for
the welcome he has given me in his research unit. Without his support, this
work would never have succeeded.
My compliments to all my teachers of the High Institute of
Sport and Physical Education of Sfax.
Thank you very much to the members of the jury who were kind
enough to have accepted to evaluate this work.
Finally a big thank to all the volunteers who participated in
this study.
DEDICATION
To my dear parents Hedi and Najet Nabiha
For their great affections and their sacrifices approved
throughout my university studies. May they find in this work the expression of
my eternal love and my infinite gratitude.
To my sisters Wafa and Wiem and her husband Riadh
For their encouragement, their support, their affection, with all
my wishes of happiness and success.
To all the members of my family and all my friends.
That they find in this work, my recognitions for their patience,
their kindness and their pleasant company.
Table of Contents
Introduction 10
Part I : literature review 13
I- Ramadan, change of habits and sports performances 14
I.1. Changing of style of life during the month of Ramadan 14
I.2. Effect of fasting Ramadan on body weight 16
I.3. Effects of Ramadan Fasting on Sports Performance 16
II - The heart rate variability 20
II.1. Autonomic nervous system 20
II.1.1. The sympathetic nervous system 22
II.2. Influence of autonomic nervous system on heart rate 23
II.3. Cardiac variability study 23
Part II : Material and Methodes 29
I. Participants 30
II. Experimental procedures 30
II.1. The Wingate test 31
II.2 Recording of heart variability 31
III. Statistical analysis 33
Part III : Results 34
I. Anthropometric characteristics of the sample 35
II. The Wingate test 35
II.1. Average power (P ave) 35
II.2 Peak power (Ppic) 36
III. Effect of fasting Ramadan on the autonomic nervous system
37
III.1. Effect of Ramadan fasting on the sympathetic system 39
III.2Effect of Ramadan fasting on the parasympathetic system
41
III.3. Effect of Ramadan fasting on sympathovagal balance 45
III.4. Effect of fasting Ramadan on the durations RR (ms) 46
Part IV : Discussion 48
I. The effects of fasting Ramadan on body weight 49
II. The effects of Ramadan fasting on Wingate test performances
49
III. The effect of fasting Ramadan on the heart rate variability
51
5
Conclusion 55
Bibliography 57
Figure 10: Average(#177; SD) of the RRs (ms) recorded during the
second, fourth week and before
Ramadan (n = 9) 46
List of Figures
Figure 1: Average (#177; SD) mean wingate power (W) values
recorded during the second, fourth week
and before Ramadan (n = 9) 36
Figure 2: Average (#177; SD) of the Peak (W) Wingate ratings
recorded during the second, fourth week
and before Ramadan (n = 9) 36
Figure 3: Average (#177; SD) LF (ms2) values
recorded during the second, fourth week and before
Ramadan (n = 9) 39
Figure 4: Average (#177; SD) LF (nu) values recorded during
the second, fourth week and before Ramadan
(n = 9) 40
Figure 5: Average (#177; SD) of RMSSDs (ms) recorded during
the second, fourth, and before Ramadan (n
= 9) 41
Figure 6: Average(#177; SD) of PNN50 (%) recorded during the
second, fourth week and before Ramadan
(n = 9) 42
Figure 7: Average(#177; SD) of the HF (ms2) values
recorded during the second, fourth week and before
Ramadan (n = 9) 43
Figure 8: Average(#177; SD) of the HF (nu) values recorded
during the second, fourth week and before
Ramadan (n = 9) 44
Figure 9: Average(#177; SD) values (LF / HF) recorded during
the second, fourth week and before
Ramadan (n = 9) 45
List of Tables
Table I: Index of human heart rate variability in the
frequency and time domains and their
approximate matches of 24-hour records 26
Table II: Average #177; SD of anthropometric characteristics
of subjects during the second week, the
fourth week and before Ramadan (n = 9) 35
Table III: Average #177; SD of wingate test parameters during
the second and fourth week of Ramadan
and after Ramadan (n = 9) 35
Table IV: Average (#177; SD) of parameters of analysis of
cardiac variability in the supine position 37
Table V: Average (#177; SD) of parameters of analysis of
cardiac variability while standing 37
Table VI: Average (#177; SD) of the parameters of the analysis
of the cardiac variability during the
effort 38
Table VII: Heart rate averages (bpm) recorded before, in the
middle and at the end of the month of
Ramadan (n = 9). 47
List of Photos
Photo 1: Achievement of the Wingate test 31
Photo 2 and 3: Recording resting heart rate variability 32
List of Abbreviations
B R: Before Ramadan
CMJ: Countermovement jump
Cm: Centimetres
ECG: Electrocardiogram
MVF: Maximum voluntary isometric force
R 4: End Ramadan
G: Grams
Hz: Hertz
HF: High frequency
Kg: Kilograms
LF: Low frequency
M: Meters
Ms: Milliseconds
R1: Second week of Ramadan
R2: Fourth week of Ramadan RF: Ramadan fasting
RR: Time interval between the two successive peaks of the R-waves
of the ECG
NN50: Number of successive RR intervals greater than 50 ms
Nu: Normalized
PNN50: Percentage of successive RR interval differences greater
than 50 ms
RMSSD: Square root of squared differences of successive RR
intervals
Ppic: Peak power
Pave: Average power
Pmax: Maximum power
SNA: Autonomic Nervous System
SDNN: Standard deviation of the RR interval over the entire
recording period
SNV: Vegetative nervous system
ULF: Ultra low frequency
VLF: Very low frequency
HRV: heart rate Variability
VO2 max: maximal oxygen consumption
Introduction
T
11
this holy month, Muslims who reached the required age
(puberty) should not eat, drink, smoke or engage into sexual intercourse, from
dawn to sunset. As the lunar Muslim calendar counts eleven to twelve days
shorter than the solar calendar and no intercalation, Ramadan shifts each year
and gradually changes from one season to another (kadri et al.,
2000).
During the last two decades, numerous studies tried to
evaluate the effects of Ramadan fasting (RF) on both physiological level and
clinical level. Their results showed that during this holy month, people change
their daily habits, promoting a more sedentary lifestyle because they tend to
stay up late, watching TV, praying or reading the holy Coran (Afifi et
al., 1997). There is also a tendency to eat, at night, food and
beverages that are higher in calories than those consumed during other months
(Ziaee et al., 2006).
It was also revealed that the occurrence of irritability,
headaches, and lack of sleep were distinguishably highlighted while fasting, in
addition of an increased fatigue during the whole month. General exhaustion,
reduced vigilance, low sense of well-being and weakened cognitive functions are
the results of changes in eating habits and sleep deprivation (Kadri et
al., 2000, Leiper et al., 2003, Roky et al., 2004). This may as well
explain the increase of vehicle accidents and the inflow of Muslims to medical
services during this month (Langford et al., 1994, Shanks et al.,
1994).
The physiological and clinical effects of Ramadan have been
the subject of many studies for many years (Zinker et al., 1990,
Ramadan et al., 1999, Bouhlel et al., 2006). Body weight reduction was
confirmed in some studies (Husain and al., 1987, Hallak & Nomani
1988, Ramadan and al., 1999), other work founded weight gain during
this month (Frost and Pirani, 1987, Yucel and al., 2004, Siddiqui et
al., 2005), while other authors note no significant changes in body
weight during this month (El Ati et al., 1995, Finch et al. 1998,
Ramadan 2002).
According to some studies, results showed an increase in fat
oxidation during sub-maximal exercise, which becomes moderate towards the end
of Ramadan (Bouhlel and al., 2006, Stannard and Thompson 2007).
Only an increase of urea and uric acid in serum was frequently
reported which could be attributed to dehydration during this month
(Ramadan et al., 2002, Roky et al., 2004).
The interest of cardiac function has been addressed by some
studies. The effect of fasting on the increase in heart rate caused by exercise
remains ambiguous. Indeed, some authors have
12
reported no effect of fasting on heart rate (Whitley
et al., 1998, Montain et al., 1991); while other authors have reported
a decrease in heart rate during fasting even during exercise (Husain R
et al., 1987, Nieman et al., 1987, Lam et al., 1996, Zoladz et al.,
2005).
It is obvious that the influence of Ramadan in various
clinical and physiological areas has aroused the interest of scientists these
last decades. Therefore, we propose to study the effects of fasting Ramadan on
Heart Rate Variability before and during the wingate test done by young
footballers aged from 15 to 16 years. The aim of this study is to:
· Recognize the effect of RF on
anaerobic sports performance through a laboratory test (the Wingate test).
· Identify the effects of RF on the
activity of the autonomic nervous system through the analysis of heart rate
variability.
Part I : literature review
14
I- Ramadan, change of habits and sports performances
I.1. Changing of style of life during the month of Ramadan
The major changes in the rhythm of life in Ramadan
essentially affect the time of food intake and sleep (Chaouachi et al.,
2008, Maughan etal., 2008a, Leiper et al., 2008). This is associated
with a change in the total amount of energy consumed (Angel &
Schwartz. 1975). Indeed, two or three meals (usually two), are taken
between dawn to sunset but, Since Ramadan is a lunar month, it is not fixed to
a specific Gregorian month. Thus, the period of time during which food and
water intake is permitted is variable, long in winter and short in summer in
the northern hemisphere of the terrestrial globe (Sobhani et al.,
1997). Indeed, the usual dietary practice is to consume a large meal
just after sunset and a lighter meal before dawn (the Shour) (Roky et
al., 2001, Ibrahim et al., 2008). It has been reported, moreover, a
greater variety of food consumed during Ramadan compared to the rest of the
year (Hallak & Nomani, 1988). Frost and Pirani (1987)
showed that energy intake was higher during Ramadan compared to post
Ramadan (3680 kcal / day versus 2425 kcal / day). In contrast, other studies
(Ziaee et al., 2006, Bouhlel et al., 2008, Chennaoui et al., 2009)
have shown a decrease in daily calorie intake during the month of
Ramadan. The calorie deficit negatively influences aerobic performance
(Aragon & Vargas, 1993). As for anaerobic performance,
they are negatively affected by caloric deficits (Mc Murray et al.,
1991). In contrast, other studies have shown that the total food
intake over a 24-hour period during Ramadan remains the same compared to the
control period despite the decrease in the frequency of food intake in the
nycthemeron (El Ati et al. 1995, Afifi, 1997, Taoudi et al., 1999,
Beltaifa et al., 2002, Souissi et al., 2007b, Meckel et al., 2008).
The large amount of food consumed in the evening is likely to prevent
the onset of falling asleep (Waterhouse, 2010). In fact, the
rat experiment found a significant correlation between the number of calories
consumed during the meal and the duration of the next sleep (Danguir
& Nicolaidis, 1979).
However, for Reilly and Waterhouse (2007),
this relationship is less obvious in humans. To say that sleep during
this month is also disturbed by the change in daily habits is banal. Muslims do
indeed tend to watch later by spending their time watching television, praying
or reading (Afifi, 1997 ; BaHammam, 2005), which delays sleep
and reduces its duration (Bogdan et al., 2001).These changes
in rhythm imposed by Ramadan thus affect the circadian system. If daytime fast
times are interrupted by periods of sleep (such as naps), the normal (sleep /
wake) cycle will be disrupted (Reilly & Waterhouse,
2007).
15
It should be noted that most studies that looked at sleep
during Ramadan used questionnaires to evaluate the characteristics of sleep of
individuals who work, study, or train themselves to fast during the month of
Ramadan. Some of them have shown that the number of hours of sleep decreases
during the month of fasting (Chennaoui et al., 2009). On the
other hand, other studies (Zerguini et al., 2007, Meckel et al., 2008,
BaHammam et al., 2010) have not reported a reduction in the number of
hours of sleep per day during Ramadan compared to before Ramadan. A study by
Roky et al. (2001) on sleep architecture during Ramadan using
polysomnography showed a delay in sleep and a reduction in sleep duration,
which can induce partial sleep deprivation (Roky et al 2001, Leiper et
al., 2008, Chennaoui et al., 2009). It has been shown, too,an increase
in daytime sleepiness during the fasting month, which was associated with
changes in circadian rhythm, central temperature, and fasting metabolic changes
(Roky et al., 2003). Vigilance decreases between
10h:00 am and 12h:00 am during this month of Ramadan
especially during the last week. It increases, however, around
14h:00, probably because of the absence of lunch which usually leads
to falling asleep (El Kalifi, 1998). Recall that sleep is
initiated by the drop in central temperature (Murphy & Campbell,
1997). So-called thermogenic factors such as nocturnal food intake
(Smith et al., 1994), pre-sleep light exposure (Dijk
et al., 1991), and nocturnal sport (Mizuno et al. 1998)
are likely to delay sleep. The delay in sleep and the reduction in
sleep duration observed during Ramadan can lead to partial sleep deprivation
(Roky et al., 2001), which can influence athletic
performance.
Few studies have investigated the effects of total sleep
deprivation on aerobic performance (VanHelder & Radomski, 1989).
The latter authors claim that the most recent studies support the
effect of sleep deprivation on aerobic performance. As for the literature on
the impact of partial sleep deprivation on anaerobic performance is very rich
.Symons et al., (1988) found that 60 hours of sleep
deprivation had no effect on Peak Power (PP), mean power (MP),fatigue index,
and blood lactate concentrations measured during a Wingate test.
In addition, Souissi et al., (2008) found
that peak power (Ppic) and mean power (MP) were lower due to sleep deprivation
at the end of the night compared with sleep deprivation at the beginning of the
night compared to a reference night. In the same study, the authors noted that
the anaerobic powers recorded in the morning following sleep deprivation at the
beginning or end of the night, and those recorded at night following the sleep
deprivation at the beginning of the night were not modified by compared to the
reference night.
16
In another study based on sleep limitation (imposed bedtime
and wake-up time respectively at 3:00 am and 7:00 am), Mougin et al.,
(1996) did not observe any variations in maximum speed, peak and and
mean powers and blood lactate concentrations measured in a 30 sec Wingate test
against a reference night. In short, partial sleep deprivation does not seem to
affect muscle power. Forcibly, muscle strength seems to be little affected by
partial sleep deprivation. (Bambaeichi et al., 2005) have
shown that the maximum isometric force of knee extensors is not altered by
partial sleep deprivation.
However, it should be noted that lack of sleep itself has
little direct effect on muscle activity, but it has an indirect effect on
physical performance because of changes in mental performance, motivation and
coordination (Reilly & Waterhouse, 2009). So, we could say
that the reduction of sleep gives rise to a fall in performance when the
exercises require sensorimotor coordination or cognitive processes. The risks
of this decrease in performance increase both with the strength of sleep
deprivation and the importance of the neuronal component of the exercise in
question (Mougin et al., 1996). In this vein, it has been
shown that motivation is lost in cases where the exercises are repeated or in
training sessions where several tasks are repeated to achieve a targeted goal
(Waterhouse, 2010).
I.2. Effect of fasting Ramadan on body weight
Experiments on the effect of fasting during the month of
Ramadan on body weight have yielded divergent results. In fact, some studies
have revealed a decrease in body weight during this month (Husain et
al., 1987, Hallak & Nomani, 1988, Ramadan et al., 1999, Roky et al., 2001,
Bouhlel et al. 2006, 2008, Ziaee et al., 2006, Chaouachi et al., 2008, Maughan
et al., 2008a). Other studies have not reported significant changes in
body weight during the fasting period (El Ati et al., 1995, Finch et
al., 1998, Ramadan 2002, Souissi et al., 2007, Zerguini et al. 2007, Meckel et
al., 2008, Chennaoui et al., 2009). While some studies have shown
weight gain during this month (Frost & Pirani, 1987, Yucel et al.,
2004, Siddiqui et al., 2005). These divergent conclusions are
explained by differences in daily habits (dietary and other), occupations and
also in the social and geographical environment that can influence the energy
balance (Meckel et al. , 2008).Thus different factors explain
the divergence of the conclusions drawn by the researchers.
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