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Taphephobia in Edgar Allan Poe's collection of gothic tales: a new historicist study of 19th century america's most prevalent fear

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par Salma LAYOUNI
Université de Sousse - Master 2013
  

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3.1. Edgar Allan Poe: An Artist with Scientific Mind:

As a contemporary of the 19th C, Poe witnesses the illnesses of the American society and studies in depth its interests, concerns and fears. He reflects, in details, their morbid fears and worst nightmares, with further medical explanations. Critics usually refers to Poe as an author who relies on his real life experiences and his society to create his gothic writings. Among these critics, Marie Bonaparte states in her book The Life and Works of Edgar Allan Poe: A Psycho-Analytic Interpretation (1933) that relying on Freud's theory, that considers literature as a physical manifestation of the author's psychology, dreams and fears, Poe cannot be an exception and that he, as well, mirrors his own psychology and the psychology of his society in his gothic works especially when he dealt with themes of death and premature burial (639).

Reading his biography, we can easily understand the personality of Poe as a traumatic author par excellence. Almost all fears and phobias presented in his writings are originated from his real life. Taphephobia in particular presents one example of the phobias that overwhelmed Poe's contemporaries. Despite the fact that there are no records that dealt with Poe's personal taphephobia, his relation with this phenomenon can be understood at three levels: at the level of his fear of death in general and its relation to his biography, at the level of his interests with the study of the human soul and at the level of his social context.

Death presents an omnipresent element in Poe's life. He was haunted by death from his early childhood till his adulthood. Starting with the death of his mother Elizabeth Arnold Hopkins and his young bride Virginia Clemm, Poe becomes obsessively afraid of death, felt

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that he is cursed by being deprived of his beloveds. This idea is illustrated in his writings in which there is a common theme of the death of beautiful women through different forms and in which there is a detailed portrayal of the psychological torments of characters. Besides, the choice of women as victims of the horror of premature burial mirrors Poe's psychological pain vis à vis the death of his mother and bride, imagining them as prematurely dead, kidnapped by the angel of death.

Furthermore, Poe's choice of taphephobia seems to be out of personal interest since, as Frances Winwar asserts in her book The Haunted Palace: A Life of Edgar Allan Poe (1959), his fascination with the human soul and with eternity is behind his growing interest to study the boundaries between life and death and the secrets of the afterlife (323). Thus, taphephobia presents for him, a perfect opportunity to be up to date by studying a recent social phenomenon and to analyze scientifically the borderline of death and life that taphephobia stands for.

However, the choice of taphephobia transcends the personal life of the author to reach his society and era. The depiction of taphephobia presents a reflection of the American society during Poe's life. It is the general atmosphere controlled by a morbid fear and a mass panic leading people to change their lifestyles and creating new ways to protect themselves from the possibility of being prematurely immured. The irrational behavior held by the narrator to protect himself, depicted by Poe in his tale "The Premature Burial", is a detailed life-like presentation of the appalling horror experienced by the 19thC Americans .

Poe highlights taphephobia by dealing with its primary cause which is the occurrence of premature burials. He creates a mixture of facts and phantasy by using an analytic,

scientific description with fictional characters, setting and events. He attempts to record a medical and historical event like taphephobia and to internalize further the mass horror by using samples of the American people, concretizing their psychological agony and their

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constant fear. Poe succeeds to make his tales transcend the literary sphere and to reach documentation. He uses medical explanation of the phenomenon, using medical journals, books and treatises as references. He succeeds to be both an artist and a scientist, trying, as D. H. Lawrence asserts in chapter 6 of his book Studies in Classical American Literature (1923), to " reduc[e] his own self as a scientist reduces a salt in a crucible" (48). Poe's study of taphephobia, using a particular descriptive style transcends its gothic, literary aspect and becomes a written documentary about a historical landmark of the 19th C United States.

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