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Taphephobia in Edgar Allan Poe's collection of gothic tales: a new historicist study of 19th century america's most prevalent fear

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par Salma LAYOUNI
Université de Sousse - Master 2013
  

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2.3. Characters' Names : A Well Studied Choice :

Poe reflects his theory of sublime through his descriptive style, adapting certain elements as omnipresent in all his tales. There is a common use of fatale beauty of female characters, the mixture of imagination and reality, the focus on neurosis and the intermingled concepts of death and life. However, Poe adds another technique to intensify the sublime. Throughout the six tales, there is a use of unusual names of characters and a reference to a particular set of books that may reflect their inner portrait. Poe's choice of names is not arbitrary. It serves the general portrait of characters, adding the mysterious and dark dimension and it conveys the motif of taphephobia. All characters' names have deep roots either in Christianity (as the origin of Protestantism, the defining religion of The United States) or in the different mythologies.

In his tale "Ligeia", Poe presents the protagonist as a perfect example of femme fatale with a poisonous beauty, characterized by mystery and danger and who actually drives the narrator insane, by being uncertain about the circumstances of her death. The mystery of Ligeia lies in her death and her re-appearance during Lady Rowena's last moments. Critics

6 "My companions said to me that my troubles would in some measure be relieved if I would visit the tomb of my sweetheart" (trans. Alterton and Craig).

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express the same puzzlement since her appearance can be explained in two different ways: either she was buried alive and survived from the grave or she is a lost soul seeking her revenge. However, the first probability seems to be more convincing especially when we discover by the end of the story that the body that stands in the middle of the apartment was Ligeia. In order to highlight the mystery of Ligeia and to prepare for a shocking end, Poe chooses a name that refers to one of the famous mythologies that is characterized by ambiguity, the myth of the Seirenes. Ligeia itself as a name is inspired from the Greek mythology about sirens who enchanted sailors with their beautiful voices to shipwreck on the coast and die. It is the same image of beauty and unknown end. Besides, Poe uses a large set of images (Nourjahad), angels (Azrael, Houri), places (Delos) and deities (Ashtophet) to describe her. Thus, the emphasis on Ligeia's perfection and ideality serves as a way to show her importance in the narrator's life and how her premature death drove him to madness.

Likewise, in his tale "Berenice", Poe's choice of characters' name is very significant. In his tale, Poe deals with a neurotic husband and a cataleptic wife. Unlike the other tales, Poe contrasts between the couple physically and psychologically stating that

Yet differently we grew - I, ill of health, and buried in gloom - she, agile, graceful, and overflowing with energy; hers, the ramble on the hill-side - mine the studies of the cloister; I, living within my own heart, and addicted, body and soul, to the most intense and painful meditation - she, roaming carelessly through life, with no thought of the shadows in her path, or the silent flight of the raven-winged hours. (CTP 166)

Through this description, Berenice and Egaeus are presented as a physical manifestation of life and death. However, the energy of Berenice is soon extinguished because of catalepsy. Berenice's sudden illness can be a metaphor of a future defeat in front of the strong, infectious influence of Egaeus' gloomy milieu. Berenice's premature burial and her survival from near

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death experience and from the painful experience of uprooting her teeth can be related to the choice of the name. The name "Berenice" is known as a Protestant name, that occurred in the New Testament and particularly in King James version, twice in Act 25 (25:13 and 25:23) and once in Act 26 (26:30). According to Women in Scripture, edited by Carol Meyers and Toni Craven and Shepard Kraemer, Berenice, or "Bernice" as it is mentioned in the Bible, is the daughter of Herod Agrippa I, the king who killed James son of Zebedee, one of the twelve Apostles of Jesus Christ (60). Despite the biblical connotation of the name, Berenice has Egyptian, Greek and Macedonian origins. According to the Online Etymology Dictionary, it means literally "bringer of victory". The victory that presents the essence of the name may refer to the victory of the character over death and her return from the tomb.

Poe uses a set of symbols as a part of his descriptive strategy to highlight one side of his character. For instance, he refers to a well chosen set of books' titles as a strategy to describe characters and to give some insights about their mental portrait and intellectual background. In "The Fall of the House of Usher", Poe chooses the library to be the physical manifestation of Roderick Usher's psyche. This symbol is used to help the reader to create a picture of the neurotic mind of the character in order to understand his future deeds and reactions. He presents Roderick Usher as a mysterious and even uncanny character. His reactions and utterances are usually ambiguous. For example, his indifferent reaction to his sister's illness and death is unpredictable and unusual. In order to highlight the uniqueness of Roderick Usher; Poe refers to a list of books in his library as a way to unveil the nature of his character and to prepare the grounds for the motif of taphephobia. Usher shows a fascination with the world of spirits and with the history of demonic possessions across nations and this can explain his reaction to his sister's apparent death and his insistence to be buried. Poe enumerates titles of ten books that share the controversial, mysterious and metaphysical nature. However, he states that Eymerich's Directorium Inquisitorum is the Roderick's

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favorite. This particular book is about the forbidden knowledge of witchcraft and black, demonic magic and it includes conjuring spirits. The titles of his books show his interest in the folkloric stories of vampires, spirits, necromancy and sorcery. These books and in particular Eymerich's book affect the character of Roderick, driving him to bury his sister alive as a part of his practice of the demonic rituals.

Poe chooses to convey his themes and ideas through an indirect way, based upon intertextuality, stressing the mystery and ambiguity of his horror tales. He refers to mythology, philosophy and to other Western literary works to convey the motif of taphephobia. His own perception of the concept Sublime drives him to innovate an exceptional descriptive style based upon the mixture of the basic elements of the Classical gothic literature of the 18th C with a detailed, analytic description of the characters' mindset, creating a full image of the abstract psyche. Thus, Poe's descriptive style aims to create a fuzzy atmosphere where the notions of fantasy and reality, rationalism and madness are intermingled. Yet, Poe did not study taphephobia in isolation from its original scientific and medical roots. He rather gathers the literary and medical fields in order to create a full scientific and artistic image of the phenomenon.

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